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The more liberal Jewish movements—including Reform, Reconstructionist (collectively organized in the World Union for Progressive Judaism)—do not generally regard the historic corpus and process of Jewish law as intrinsically binding.Progressive rabbinical associations have no firm prohibition against intermarriage; according to a survey of rabbis, conducted in 1985, more than 87% of Reconstructionist rabbis were willing to officiate at interfaith marriages, The Central Conference of American Rabbis, the Reform rabbinical association in North America and the largest Progressive rabbinical association, consistently opposed intermarriage at least until the 1980s, including their members officiating at them, through resolutions and responsa.We should continue to give our love and by that retain a measure of influence in their lives, Jewishly and otherwise.Life consists of constant growth and our adult children may yet reach a stage when Judaism has new meaning for them.The Society for Humanistic Judaism answers the question "Is intermarriage contributing to the demise of Judaism?" on its website, stating, "Intermarriage is the positive consequence of a free and open society.However, the marriage between a Jew and non-Jew is not a celebration for the Jewish community.....Different movements in Judaism have different views on who is a Jew, and thus on what constitutes an interfaith marriage.
Secular intermarriage is seen as a deliberate rejection of Judaism, and an intermarried person is effectively cut off from most of the Orthodox community, although some Chabad-Lubavitch and Modern Orthodox Jews do reach out to intermarried Jewish couples.
The Conservative Movement in Judaism does not sanction or recognize the Jewish legal validity of intermarriage, but encourages acceptance of the non-Jewish spouse within the family, hoping that such acceptance will lead to the spouse's conversion to Judaism.